A Personal Ethics Reflection

A Personal Ethics Reflection It appears that my ethical framework may be somewhat eclectic. Nonetheless, having happened to read the articles on Deontology and Utilitarianism (Kay, 1997; Deontological Ethics, 2008), I have come to the conclusion that my ethical framework largely revolves around the duty aspect of Deontology. Up to this point, I was unable to put a name to my ethical beliefs/value system. I knew for sure though that my values were strongly based on my experiences as a Christian. I strongly believe that rules are meant to be kept-not broken as is the commonly heard expression. For me, life consists of a set of rules and duties-typical of a Deontologist. . I believe strongly that ones duty is strongly stipulated by Christ; for example, the Great Commission, and the living a righteous life that is pleasing to God. Here is an example: recently I was to complete some readings for one of my courses but I was unable to do all the readings as I had previously made plans to attend a function at church. Wh en I attended the class, I considered the possibility of being questioned directly about one of the articles that I had not read. Knowing that lying was not an option, I would have (as is my moral duty) had to tell my lecturer that I had been unable to complete that particular reading. Had my moral principles revolved largely around Utilitarianism and Consequentialism, I would have told a lie because it would have prevented me from being suspended from the seminar which would have affected my attendance percentage Thus at the end of the day, my ethical principles are incorporated with the whole idea of the Trinity residing in me. Now one may argue that it would be different if I had a family member who was a homosexual or committed homosexual acts. I concur, it would be different. In fact, I would be more emotionally and spiritually invested which would be the precursor to more intense prayer and fasting for that loved one. My Bible points me to the availing power of the effectual and fervent prayer of the righteous (James 5 verse 16). Therefore, based on the fact that I would hate to see my loved one sent to hell, I would be on my knees praying for that persons deliverance. As I noted before, there is a mixture of duties and consequence. I have my Christian duties that if not fulfilled have great consequences for my soul. Additionally, I have as a new man in Christ an understanding of Gods specific commands, so it does not matter who the person is; that is, there is no agent-relativity. Within my ethical framework, I think my primary ethical principle revolves around the concept of Doing unto others as you would have them do unto you. Within this principle, some of the rules that I subscribe to relate to a passage of Biblical scripture that require Christians to avoid judging and condemning others whilst ensuring that they are merciful and forgiving (St. Luke 6 verse 36-37, King James Version). The idea of avoiding judgement and condemnation does not imply that one is to accept or encourage an act that is not of God. The Bible gives specific guidelines as to what activities are condoned and prohibited. Thus, it is my duty to uphold the Christian laws and bring the Word to a non-Christian (St. Matthew 28 verse 18-20). Therefore, the principle regarding judgement and condemnation does not conflict with the stance I took with homosexuality (Romans 1 verse 24-32; 2 Corinthians 6 verse 8; 2 Thessalonians 3 verse 6). I will give a further example of the principle regarding judgement and condemnation. I have recently found myself in a quandary whilst interacting with persons who are not Christians. The most recent example was whilst interacting with a lecturer in class about Professor Stephen Hawkings most recent theory on the creation of the universe. My lecturer became instantaneously excited once Professor Hawkings name was mentioned. In fact, he proceeded to declare how awesome Professor Hawking was in his ability to explain the creation of the universe without acknowledging the presence of a supernatural force. Of course I thought this was absolute blasphemy and pitied my lecturer for what appeared to be atheism and his sure eternal damnation. It was not until after the class that I was sent back to my principle and rules about judging others. I was reminded that it is not my duty to decide on my lecturers fate though I am required to be a witness. In my estimation, ethics is a convoluted concept that requires much emotional, spiritual and cognitive investment. I also believe that the formation of my ethical principles has gone through and will go through several revolutions. The revolutions I forsee involve a strengthening of my present beliefs. Of course, it is expected that future exposure will likely hone the way in which I presently express my beliefs and so I will possibly become more tactful whilst voicing my principles. My ethical principles have been formed due to life experiences. When I was much younger, my principles were probably more a function of fearing the belt (consequences) versus what was my inherent DUTY. With age, emotional, cognitive and spiritual maturity, I have progressed from a more concretized way of accepting principles. The Bible speaks to allowing God to reveal Himself to us (1 Corinthians 2 verse 9-14; Life Application Study Bible, 1991) and in questioning certain things ranging from the presence and development of God to the importance of Gods grace; the Lord has proven Himself to me as a being who is worthy of my praise. Thus, I believe the fundamental framework, principles and rules that I subscribe to will remain with me until death. I also recognize that my beliefs and values transcend all areas of my life. Thus, whereas some persons subscribe to the law of the land as the highest form of power; the laws of my creator supersede all others. Therefore, within my professional and personal life, the Trinity reigns supreme and will continue to influence the way in which I define my ethics. Second Timothy 4 verse 16-17 notes ALL scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness so that the man of God may be thoroughly equipped for every good work (Life Application Study Bible, 1991).

Academic Summary Essay

In the article, How unethical are you? , Banaji et al. (2003) investigate four factors that result in unethical decision taken by managers: Implicit forms of prejudice, bias that favours one’s own group, a tendency to over claim credit, and conflict of interest. The authors believe that the implicit prejudice is an unconscious judgment which originates from unintentional tendency to create relationships in the past. The implicit bias brings about social and economic effects which may eliminate capable people from doing the right job. Another reason is a tendency that benefits members of a group. This happens when those in minority are treated differently and less supported by the larger group only because they are a small group. Unaware exaggeration of their own talents is another influencing factor in which individuals rate themselves highly competent and exaggerate one’s own cooperation in the group. Wide ranging opinions is the next factor stated by the authors which can also distort coming to a fair decision. See more: Homeless satire essay A bias in which there is tendency toward people with the same or similar idea causes disagreements and lead to unintentional immoral attitudes. Banaji et. al claim that by putting the conscious mind into use and paying more careful attention, managers would be able to confine the power of their conscious mind. They propose collecting data, shaping the environment, and broadening the decision making as the three main solutions to formulate conscious techniques. Banaji et. al point out that one way to decrease unintentional tendency is gathering information and making organized decisions. Moreover, they believe that implicit tendencies can be created by key signs in the environment. In order to reshape the existing bias, the person can put himself in an opposite situation in which the typical bias is being doubted. Expanding decision-making is another solution proposed by the authors which is achieved by disregarding your own identity when making decisions that may benefit specific groups of people more than others. Finally the authors state that managers who believe that they are unbiased must question the hypothesis that they are objective.

The Argument About Creative Writing Services

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Differences Between Islam And Christianity - 944 Words

Manpreet Chatha Paper # 01 Religion 101 Islam and Christianity are wide spread religions in the world. Contrast based on five pillars of Islam and Christianity rituals. In this paper I will explain their differences and similarities based on Prothero and Paden, using paradigms â€Å"rituals†. The concept of rituals are more important in understanding religion. Prothero admits that Christianity is the great religion in the world this is not mean that Islam is not popular religion in fact he compare Islam with fast growing religion which mean people from other religion also follow the Islam and the growing rate is more than Christianity. Islam religion believe in the only God, â€Å"Allah† which they consider as the true God. Muhammad is God’s†¦show more content†¦Many rituals play an important role while preforming prayer and before start it. Muslims must engage to ritual washing, with water. This washing symbolizes the purification of oneself before entering the presence of God. But Christian are usually doing their worship on Sundays but there is no any type of rituals are considered in Christian prayer. Muslims do not have any professional priests, ministers or religious hierarchy as Christians do. The third pillar is zakat or almsgiving is based on assets. Moreover, the fourth pillar of Islam is sawn (fasting). In the Islamic year one of the month, Ramadan, is the time of fast is conducted. During that month, Muslims are not supposed to eat, drink, smoke, or sexual relations during the daylight hours. The purpose of the fast is for Muslims to confess theirs sin, purity themselves before God and make pledges to live more fully for God during the coming year. There is no place of sawn in Christianity religion. The last pillar is the hajj. The pilgrimage is supposed to make by every Muslims at least one in their lifetime, if possible. Christianity split into three main branches in the Roman Catholicism, Orthodoxy and protested reformed. Nicene Creed is accepted by all three branches. Nicene creed is based on faith statement that brief summarizes the major Christian teachings and it include doctrine of the trinity, virgin birth, crucifixion, resurrection of Christ and belief in â€Å"one holy universal and apostolicShow MoreRelatedDifferences Between Christianity And Islam Essay1484 Words   |  6 PagesIn this paper, the author analyzes the similarities and differences between Christianity and Islam and how to apply this learning to optimize the health outcomes of patients whose belief systems differ from that of the health care provider. The worldviews of both religions are researched, generating a comparison of their different belief systems. It is confirmed that critical components of religion such as prayer, scripture reading, connection to spirituality and meditation can be used as religiousRead MoreDiffere nces Between Islam And Christianity871 Words   |  4 Pages1. The question of Origin. i. 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